Position Paper
Larry
Yoder
1. This piece will
be the less consisting of the analytical and the more personal and
confessional. The mission of
Lenoir-Rhyne College is not only congenial to my commitment to teaching and
learning. It is also deep within my
understanding of vocatio, my
theological and ethical training and discipline – even deep within my
heritage. As a child, I played on
campus with my brother, as my mother visited at my grandparents' home just
across 8th avenue from Highland and Fritz Hall (Conrad was yet to be). As a student (L-R, '65) I was involved in
the wholeness of the campus life.....Lenoir-Rhynean,
Playmakers, A Cappella Choir, SGA, intramurals, student assistant – the whole
nine yards. From a country background
in western Lincoln County, I was at Lenoir-Rhyne engaged by the liberating arts
to new horizons and deeper understanding.
The atmosphere was a combination of nurture and character building. But it was one in which it was clearly
understood that the responsibility to learn and to grow was much more the
student's task than the college's. The
college provided the opportunity and the setting; it was up to the student to
drift or to work.
2.
As a professor of theology and ethics dedicated
to wholeness of life and purpose, what I do is, I think, at the heart of the
college's mission. I teach the capstone
course in Christianity and culture, which addresses both how one lives in the
world and what informs as to the source and content of the Good. Of particular concern is how Christian
moral philosophy takes its norms from God’s revealed Word, and from natural
law, as understood from the Christian perspective. We examine what it means to study morals and ethics from a
metaphysics as in Iris Murdoch’s Metaphysics
as a Guide to Morals and as in Pope John Paul II’s excellent Veritatis Splendor—as well as what it
means to construct moral philosophy and ethics with no metaphysics informing
the source, warrant, or content for the Good.
We explore
Christian anthropology, and how that understanding of humanity compares with
regnant secular understandings. I teach courses in the history of theology, in
science and religion, in the Lutheran confessions--all these are central to
that part of the mission that both recalls and lives its nature as a college of
the church.
The 1891 state
charter, filed in behalf of Lenoir College, states, among other things, that
"the college shall teach the scriptures and the (Lutheran) confessions,
even if the synod does not!" What
was a fading controversy in the early 1890s has become once again a lively
debate, on both confessional and ethical grounds—different issues but similar
grounds.
It is
possible, of course, to teach religion and ethics courses from a scholarly
distance to the faith. It is also
possible to teach from the point of view of sectarian inculcation. I attempt neither. I let my classes, whether core or major, know that I am a
committed evangelical catholic Christian, an ordained Lutheran pastor. I am also a scholar, and, accordingly,
perspectives that are purely partisan are not the aim of the course. From within the framework of the Christian
faith, and commitment to that faith, I attempt to lead the students to
knowledge of the basics, understanding of the nuances, and insight into the
crucial questions at each turn in the discussion.
3.
Among my assignments is to direct the Center for
Theology. This center has as its
mission:
·
To foster the orthodox theology of the One Holy
Catholic and Apostolic Church, centered upon the evangelical dogma of
justification by grace through faith alone;
·
To strengthen the proclamation of the Gospel;
and
·
To assist in the provision of enlightened
leadership that will shape the future of the Church in faithfulness to the Word
of God.
We sponsor
weekly pericope (scripture lessons) studies for pastors, mount monthly
colloquia on theological and ethical issues, and host the annual Aquinas/Luther
Conference, a colloquy for national and international scholars to discuss the
Catholic and Lutheran traditions from the perspectives of two of their signal
theologians.
4.
Another assignment is to direct the Lineberger
Center for Cultural and Educational Renewal, which has as its mission to:
·
Affirm the existence of a moral order and the
renewal of that sensitivity in ourselves and our society;
·
Promote the study of values and their importance
to us and our society;
·
Develop a capacity for making well-ordered,
ethical judgments;
·
Instill the means of making critical choices
through patterns of inquiry and habits of thought;
·
Stimulate and promote challenge, the courage to
meet it, and the skills to deal with it creatively.
For 21 years we have sponsored bi-weekly
seminars in the Great Books program, for honors students and for community
members. We have sponsored faculty
research, performance in the arts, and special series on key topics in the
culture.
5.
My role at Lenoir-Rhyne is such that if I do not
live and advance the cause of the college as a college of the church, I am not
doing my job!
JLY 05.07.02